Finnegans Wake in the Bronx by John J. Healey (Huffington Post)

Finnegans Wake in the Bronx

Posted: 05/15/2013 7:00 pm

2013-05-15-Wake1.jpg


"I think my life began with waking up and loving my mother's face: it was so near to me, and her arms were round me, and she sang to me." George Eliot from Daniel Deronda
In our Highbridge apartment in the Bronx there were hardly any bookshelves to speak of. My father liked to read but I don't ever recall him lost between the pages of anything more complicated or literary than the novels of John O'Hara. My older brothers, to the best of my knowledge, only read what they were assigned in school. My sister, closest to me in age and who now reads more than all of us put together, was a good Catholic girl devoted to Nancy Drew. My early tastes were wed to Tom Sawyer, Huckleberry Finn, Robinson Crusoe and Thor Heyerdahl's Kon-Tiki. My father was a Congressman and these books were sent to me by his secretary in Washington from the Library of Congress, and the act of reading has been something special ever since.

2013-05-15-Wake3.jpg

But one of the few books in our library, if you could call it that, a line of volumes unable to fill a lone shelf in the living room partly hidden behind an easy chair, was a first American edition of Finnegans Wake published by Viking in 1945. I remember looking at it out of curiosity, knowing nothing at all about Joyce, when I was eight or nine-years-old. It stood out from the other books adorned with more romantic covers and titles. And I remember leafing through it, lying on the floor, and finding it absolutely nonsensical.

A mystery I've never been able to solve is how did it get there? Who bought it? Who might possibly have tried to read it in that household? The only person I can think of is my mother. She had gone to college in an era when not all that many women did. But I knew nothing then, and to this day know nothing about her literary tastes.

In my adolescence and early twenties I used the Wake as a prop, often successfully, with which to impress people. It was only later, as a challenge to myself, living up in the mountains south of Granada, Spain that I forced myself to get through it with the help of auxiliary texts. I have never regretted it. It is still my opinion that the last pages of Finnegans Wake are among the most beautiful ever written in the English language.

2013-05-15-Wake2.jpg

It took seventeen years to finish, has a circular form - the last sentence is continued by the first - and it employs a repetitive, Giambatista Vico inspired, four-stages-of-history notion. Many believe it was written to be read aloud. Joyce spoke seven languages and had a working knowledge of eleven more, all of which he employed to create pun-compacted words whose manifest meanings are often only clear thanks to a phonetic similarity to their closest English equivalents.

Joyce once described Ulysses as his book of the day and Finnegans Wake his book of the night, written in 'dream-speak.' It is for this reason that much of it is, frankly, and famously, unintelligible. But in a gratifying concession to linearity, its language does become somewhat clearer towards its 'end.' As it wakes up, regaining consciousness, repression exerts its editorial function and the language pulls itself together. As in Ulysses, it is the book's main female protagonist, in this case Anna Livia Plurabelle, who brings the tale to its conclusion, its 'fin-again', before it begins anew.

2013-05-15-Wake4.jpg

Did my mother buy this book? Perhaps someone gave it to her as a gift? It was not inscribed until I put my own name in it when I turned twenty. It is one of the few objects from my childhood I've managed to keep. I suppose ascribing its presence in the Bronx to my mother has been part of an idiosyncratic campaign to create the sort of parent I wish to remember having. It's as if, being the youngest and oddest one in my family, and given her early demise with so few real memories of her, I have tried retrospectively to fashion an ally.
2013-05-15-Mom.jpg

Like all of the characters in Finnegans Wake Anna undergoes many transformations. In the magisterial final pages she becomes the River Liffey that runs through Dublin just before it empties into the Irish Sea. The four stage cycle in play here is that of rivers in general which start in the highlands, flow down and out to sea where they mix with the ocean's salt, and then rise up as mist into clouds that are blown back over the land where the moisture condenses and falls as rain seeping into the earth again to make its way back to the river's source. Anna speaks in a tone of regret, a tone of remorse and nostalgia, mourning the past, an Irish tone if ever there was one. But it is a most appropriate tone well paired to a beautiful definition once annunciated by the late Joseph Campbell:
'Modern romance, like Greek tragedy, celebrates the mystery of dismemberment, which is life in time. The happy ending is justly scorned as a misrepresentation; for the world, as we know it, as we have seen it, yields but one ending; death, disintegration, dismemberment, and the crucifixion of our heart with the passing of the forms that we have loved.'
This also brings to mind the haunting words spoken in the Hebrew service when sitting Shiva: "A final separation awaits every relationship, no matter how tender. Someday we shall have to drop every object to which our hands now cling."
Ergo, 'Live Life and be Merry'...

Follow John J. Healey on Twitter: www.twitter.com/jjhealey3

Politicians, Peptides, and Stupidity (and the tale of the tribe)

Politicians, Peptides, and Stupidity: An Evening with Robert Anton Wilson





"Dr. Robert Anton Wilson was the author (along with Robert Shea) of the popular Illuminatus! trilogy, which won the Prometheus Hall of Fame award for science fiction in 1986. His other books have found great acclaim as well, many of them achieving “cult classic” status. Wilson has been described at various times throughout his life as a novelist, philosopher, psychologist, essayist, editor, playwright, poet, futurist, civil libertarian and agnostic mystic.

In this video from the Libertarian Party’s Presidential Nominating Convention in 1987, Wilson treats the audience to a humorous and irreverent talk about everything from the state of world politics to a discussion on metaphysics, chemistry, and the nature of reality.--http://www.libertarianism.org/media/video-collection/politicians-peptides-stupidity-evening-robert-anton-wilson

Ezra Pound and the tale of the tribe in 2013.

Ezra Pound and the tale of the tribe in 2013.

Today, Easter Sunday 31st March 2013, I am here at home in Amsterdam, switching between facebook, blogger, youtube and Wikipedia, and my copy of Pound’s Cantos. And I cannot resist pulling out some examples of Pounds relevance, coloured by the texts analysis by Pound/Joyce scholar Dr Robert Anton Wilson.

First off there is the poetry, the straight up imagist prose that is juxtaposing natures forms with man’s sensory experiences, bashing the mind with species and etymology through metaphor. Just on the surface, when revisiting Canto’s CXVII & CXVIII without pretending to be able to decode the strange new scripts intermingling on the page, there is an aesthetic appeal, an instant wonder and sense of the unique, nothing else in literature exits anything like this, to this day. And so I imagine the wonders and messages hidden away, what I don’t know is always in my face, highlighting what I can read and make inferences about, like little villages of recognizable action and meaning surrounded by a huge forest of mystery and unknown symbol systems.

Due my acknowledgement of what I don’t know about the Cantos, it proves difficult to state a case about the text, and about what Pound means by any particular fragment or ideogram. However, there is a long line of scholarship and decoding of the texts, along with extensive biographical commentary on Ezra Pound to help the lone rambler stumbling into the forest. Like Joyce’s equally dense work Finnegans Wake, Pounds Cantos...works its hidden magic most effectively with an accompaniment of skeleton keys, supportive texts and internet search engines, or if you are fortunate a good teacher.

Robert Anton Wilson regarded Ezra Pound very highly, although like many other Pound scholars made clear that he did not ascribe to Ezra’s opinions during the 30’s and 40’s which took on a fascist and racist tendency. RAW does not throw the baby out with the bathwater and almost begs us to reconsider Pound and all his contributions and his extensive wonderful works that aim to better humanity, our individual critical minds and refine a globalist taste for common horse-sense in general. RAW’s love and deep understanding of the Cantos is expressed in a series of Cantos commentaries published at rawfans.org, and which inspired this writing today. I recommend them highly, and especially with the Cantos in hand, reading in between the lines and discovering the labyrinth of rich languages running together with the English bits.

Commentary on The Cantos of Ezra Pound, c. 2001-2002
Canto III & XX, IIIIVVIII,  IXX,
XI,  XIIXIIIXIV,  XVXVIIXVIII, XIX,
XXIXXXIXXXIIXCVIII

http://rawilsonfans.com/writings/


“There are six rites for festival
       and 7 instructions
that all converge as the root tun       pen
the root veneration (from Mohamed no popery)
To discriminate things
        shih  solid
mu  a pattern
fa  laws
kung  public
szu  private
great and small
       (That Odysseus’ old ma missed his conversation)
To see the light pour,
     that is, toward sinceritas”—Ez, Canto XCIX

Giordano Bruno and the Geometry of Language

Sounds to me like a book title useful to describe some ideas about Bucky Fuller and James Joyce too. x fly

" Since "individual freedom" and "individual greatness" mean nothing to you, while "national freedom" and "national greatness" stimulate your vocal cords in very much the same way as bones bring the water to a dog's mouth, the sound of these words makes you cheer. None of these little men pays the price that Giordano Bruno, Jesus, Karl Marx, or Lincoln had to pay for genuine freedom. They don't love you, little man, they despise you because you despise yourself. -- Wilhelm Reich, Listen Little Man. http://www.listenlittleman.com/

TTOTT 2013: Go git' yr' pens and pads

TTOTT 2013 by Steven 'fly' Pratt.

Some of my readers, and a small portion of friends may be familiar with Robert Anton Wilson and his tale of the tribe, but, alas i imagine that most are not. If you stumbled upon this writing, and are out of facebook well done, I dearly wish you might give me a chance to turn you on.