Showing posts with label james Joyce. Show all posts
Showing posts with label james Joyce. Show all posts

Review of Fly On The Tale Of The Tribe by Gregory Arnott


My broadest respects and thanks to Gregory Arnott for the kind generous and brilliant review and for sharing a part of his journey alongside and within the theme park.

And thanks to Tom Jackson of RAWillumination for the BLOG POST.

--Steve Fly

Artwork by Bobby Campbell



Gregory Arnott reviews Fly’s ‘Tale of the Tribe
By Gregory Arnott
Special guest blogger

I was a latecomer to Maybe Logic Academy — I was there for its final hurrah in a semester that saw one of the classes I enrolled in cancelled and another with only two active students and an absentee teacher. I can’t even remember how I found out about it — something to do with how one can wander over the Internet while working a boring office job. Anyways, that was where I first heard about The Tale of the Tribe.
Later, after I had read more about the Tribe and had read TSOG where the most complete piece of information on the book was in print at the time, I was talking about it to my friend as we stood outside looking at the stars on a hot West Virginia night; Robert Anton Wilson was basically going to explain communication, the Internet, and what was going on. My friend laughed — “finally!” he exclaimed. Robert Anton Wilson had been dead at least five years.
To say that Wilson’s unfinished Tale felt like a loss is an understatement. In one issue of Alan Moore’s Tom Strong the perfect man finds his heart’s desire as an illusion conjured up by a malignant alien intelligence; a copy of Joyce’s sequel to Finnegans Wake, Finn Wakes Agen. In Steven Moore’s Somnium the protagonist in the protagonist’s novel finds himself in a library of unwritten novels. There’s something sublime about an unpublished work or some valuable manuscript lost to time; it has been easy for me to remain tantalized by the lost promise of the Tribe.
This is all a rather lengthy way to say I was excited when I saw the release of Steven “Fly” Pratt’s Fly On The Tale of the Tribe. Pratt’s book is slim but dense with information — it’s playful and thought provoking. Fly deals with the Current Situation and how Wilson’s ideas have endured into our young century; appropriately for one of the torchbearers of model agnosticism, the book is full of promise and puzzles. Like Higgs at the end of Stranger Than We Can Imagine, Pratt seems to bank on agnosticism as a solution to the increasingly chaotic information climate: but that’s beside the point as I believe Pratt is more interested in inspiration than pontification.
Much of the book is invitational — Pratt repeats throughout that it is critical to create one’s own “tale of the tribe.” One excellent example is given earlier in the book when Pratt points out that his and RAW’s cast of characters are all male — Pratt gives an example of a female “tribe” beginning with Ada Lovelace. Later in the book Fly lays out the schemes for two later tale of the tribe courses that could be reconstructed by the intrepid student. Pratt also gives a healthily circumspect view of Ezra Pound and his complicated life; at one point Pratt seems to decide upon using Ernest Fenollosa as the primary touchstone for Pound’s contribution to the tale of the tribe, ideogrammic language,  as a deft sidestep when the fascist taint becomes too much with Pound. Of course Pratt makes sure to mention that Pound’s antisemitism was a phase that the poet regretted in later life. Everyone’s happy.
The most interesting ideas, for this reader, were the discussions of the hologrammic prose exemplified by Finnegans Wake and, this part really hooked me, Alan Moore’s Jerusalem. Fly is one of the few commentators I’ve seen who have given Moore his due: Jerusalem is a monumental masterpiece that will rank high among our race’s literary achievements if Providence is kind enough to ensure some sort of posterity. Fly is able to explicate how breathtaking the scope of the work is, as it encompasses art, magic, and the facets of our reality, and we seem to have similar tastes, go figure, since we both consider the chapter “Round the Bend” as the crowning achievement of the novel. (He even shares my love of Moore’s The Black Dossier!) In many ways “Round the Bend” serves as a magnificent realization of Tom Strong’s lost novel — it is a sequel or a continuation of Finnegans Wake. The whole of Jerusalem could be seen as something similar or as an essential commentary on Joyce’s goals but that would belie the empirical majesty of Moore’s work.
While talking about the epic Cosmic Trigger play produced and directed by Daisy Eris Campbell Fly waxes rhapsodical: “Co-create a Universe, a theatre of the mind where each and everyone of us can work on many levels of synchrony, consider set and setting, speech and place. Make the invisible visible.” Marching orders to make one’s head turn.
Pratt’s little book will give the reader a lot to think about and chew on — it is a text that is meant to send you into the hinterlands of language to find the foundations of our reality. I’ve brushed over a lot of Fly’s work in the book, partly for the sake of length and partly because I am still figuring out my thoughts and plans for the ideas he brings to the table. Suffice to say that this is an indispensable piece of scholarship for the RAW fan and an all around Important Book. RAW’s original book may have not been able to come to life but Fly proves that the tale of the tribe is still being told and is ready to be explored at any moment. Personally, I’m just grateful Fly made sure to include Moore in RAW’s canon. The book’s cover art is by, the Tenniel to RAW’s Carroll, Bobby Campbell whose illustrations implicitly make a connection between Fly and the green-skinned Mescalito. Pay attention.
As a postscript to the Maybe Logic story — it was through Maybe Logic that I found Tom’s blog so even when the initial attraction is in bits and pieces it can lead to something satisfying. The tale of the tribe isn’t over until the last monkey stops squawking.
Support me at www.patreon.com/stevefly

Coincidance: A Head Test by Robert Anton Wilson.

This, for my money, is the most spectacular non-fiction work that Wilson ever penned, breathtakingly adventurous in both its content and its strikingly experimental form. Uncertain and demonstrably uncaring whether it’s a piece of literary criticism, metaphysical discussion or anthology of diverse esoteric writings, this remarkable compendium is best seen, in the spirit of its title, as a glorious accidental dance of meaning, modernism and mythology.  - Alan Moore, from his introduction to Coincidance – The Robert Anton Wilson Trust Authorized Hilaritas Press Edition

Ship to:
Simon Moon




Rockers, artists pay tribute to James Joyce with massive project

“What I found out,” says Pyle, “was that there were all these niches and subcultures — dead heads, punk rockers, out-there artists, avant-garde classical musicians, Robert Anton Wilson fans — and within their subcultures ‘Finnegans Wake’ has a lot of importance. ... What I think happened was we were able to bring together a bunch of niches, people who were interesting and also supportive — that cult thing, when you’re really into something, you’re really into something. We brought together those people as both audience and contributors.”
http://www.telegram.com/entertainmentlife/20170510/rockers-artists-pay-tribute-to-james-joyce-with-massive-project

McLuhan and Holeopathic Quadrophrenia | The Mouse-That-Roared Syndrome by Bob Dobbs

McLuhan and Holeopathic Quadrophrenia | The Mouse-That-Roared Syndrome


ListenBob Dobbs at “Legacy of McLuhan Symposium,” Lincoln Center, Manhattan, sponsored by Fordham University, 28 March 1998
by Bob Dobbs
(published in The Legacy of McLuhan)

Phase 1
"…much of III.3 (Book Three, Chapter Three-ed.) is telephone conversation… As III.3 opens with a person named Yawn and III.4 displays the ingress of daylight upon the night of Finnegans Wake, the note on VI.B.5.29 is interesting:
'Yawn telegraph telephone Dawn wireless thought transference.' "
Roland McHugh,The Sigla of Finnegans Wake, p.19, 1976

"…Orion of the Orgiasts, Meereschal MacMuhun, the Ipse dadden, product of the extremes giving quotidients to our means, as might occur to anyone, your brutest layaman with the princest champion in our archdeaconry, or so yclept from Clio's clippings, which the chroncher of chivalries is sulpicious save he scan, for ancients link with presents as the human chain extends,…"
James Joyce, Finnegans Wake, p.254, 1939

(In McLuhan's private library in one of his copies of Finnegans Wake he has pencilled in the words "me" and "moon child" next to Joyce's "Meereschal MacMuhun".)
"The ordinary desire of everybody to have everybody else think alike with himself has some explosive implications today."
(the first sentence in the first article McLuhan wrote for Explorations-ed.)
H. M. McLuhan, Culture without Literacy,Explorations Magazine, Volume1, p.117, December, 1953


"Entertainment in the future may have quite different patterns and functions. You'll become a yogi, you'll do your self-entertainment in yoga style."
Marshall McLuhan,Like Yoga, Not Like the Movies,Forbes Magazine, p.40, March 15, 1967


"T. S. Eliot's famous account of 'the auditory imagination' has become an ordinary form of awareness; but Finnegans Wake, as a comprehensive study of the psychic and social dynamics of all media, remains to be brought into the waking life of our world."
Marshall McLuhan,Letter to Playboy Magazine, p.18, March, 1970

"At electric speeds the hieroglyphs of the page of Nature become readily intelligible and the Book of the World becomes a kind of Orphic hymn of revelation."
Marshall McLuhan, Libraries: Past, Present, Future(address at Geneseo, New York-ed.), p.1, July 3, 1970

"The future of government lies in the area of psychic ecology and can no longer be considered on a merely national or international basis."
Marshall McLuhan and Barrington Nevitt,Take Today: The Executive as Dropout, p.227, 1972

"And do you know," he (Eric McLuhan-ed.) enthuses, "there are actually (four-ed.) laws governing media communications? At last we can prove to people that we aren't just theorists. This is a real science.... We know there is one more law," says Eric. "And we'll find it. Sooner or later."
Olivia Ward,Now! Son of Guru!,Toronto Star, p.D1, March 30, 1980

Marshall McLuhan made two decisions in 1937: one was the spiritual strategy of becoming a Roman Catholic, and the other was the secular strategy, after intensive study at Cambridge, of translating James Joyce's Work-in-Progress (later given the title of Finnegans Wake in 1939) into an aesthetic anti-environment useful for countering and probing the cultural assumptions of a practicing Catholic.
For the next twenty years he refined his understanding of, first, the Thomist concept of analogical proportionality as the expression of the tactile interval, and second, its usefulness in perceiving the cultural effects of the new electric technologies, through an ongoing dialogue, analysis, and sensory meditation on the nature of metaphor and consciousness (including extrasensory perception) as an artifact. Since McLuhan defined "metaphor"(1) as the act of looking at one situation through another, each situation constitutive of figure-ground interplay (a concept borrowed from Gestalt psychology), then a metaphor was an instance of mixed media, or two figure-grounds. And so was consciousness - because of its essential subjective experience as doubleness, which is doubled again as the objective effect of its autonomous interplay with other consciousnesses. Metaphor, for McLuhan, was hylomorphic(2). In retrospect, the equation McLuhan was playing with could be flattened out as:

metaphor=mixed media=doubleness =consciousness=tactile interplay=the Christian Holy Cross=figure/ground=analogical mirror=iconic fact= cliché/archetype=resonant field= hendiadys=menippean irony,

each and all (except for "metaphor") squared. However, after he made personal contact with Wyndham Lewis in 1943, their dialogue enhanced his appreciation of adopting Wyndham Lewis' social probing style as a political anti-environment to McLuhan's own commitment to the poetry of T. S. Eliot, Ezra Pound, W. B. Yeats, and James Joyce. Hence, his own studies simulated the doubleness he was observing technically. For the rest of his career McLuhan juggled the artistic approaches of these five artists in miming the tactile qualities of the analogical drama of proper proportions - the drama of being and perception. For him, language was the drama of cognition and recognition, or consciousness.

"The measure of our (Catholics-ed.) unawareness and irrelevance can be taken from the fact that no Thomist has so far seen fit to expound St. Thomas's theory of communication by way of providing modern insight into our problems."
H. M. McLuhan,The Heart of Darkness(unpublished review of Melville's Quarrel with God by Lawrence Thompson, 1952-ed.), p.8, 1952

"The analogical relation between exterior posture and gesture and the interior movements and dispositions of the mind is the irreducible basis of drama. In the Wake this appears everywhere. So that any attempt to reduce its action, at any point, to terms of univocal statement results in radical distortion.(p.33)... It needs to be understood that only short discontinuous shots of such a work as Joyce's are possible. Linear or continuous perspectives of analogical structures are only the result of radical distortion, and the craving for 'simple explanations' is the yearning for univocity."(p.36-7)
Marshall McLuhan,James Joyce: Trivial and Quadrivial (1953) in The Interior Landscape, pp.33 and 36-7, 1969

On McLuhan's Mental Mosaic - Hologrammic Prose

"But McLuhan created a more fundamental means to a more organic understanding in the very aphoristic style in which he chose to convey his ideas one consciously embodying the concept that the medium is the message. Its means is not to follow a continuous, linear, and unbroken line of thought, but to create a tessellated pattern of ideas, with each of the tiles in the mental mosaic a particular facet of the overall pattern. Like fractals, an analogue that has gained currency only since McLuhan's last work, the grand, overall pattern is contained in miniature in each of the parts. He also took as models for this style writers in the symbolist and modernist movements, particularly Mallarme, Eliot, Pound, and Joyce."
http://ejournals.library.vanderbilt.edu/ojs/index.php/ameriquests/article/viewFile/83/90

James Joyce and the Comstockery of internet.

Fuck the censors.

--Steve Fly


One of Comstock's first actions was to obtain the passage of a strong federal indecency law--which was then used to pursue authors and publishers of novels including works by Balzac and Tolstoy. This law today is largely dead on the books though never repealed, as a result of many leading free speech cases. Senator James Exon of Nebraska, in proposing the Communications Decency Act in 1995, reinvigorated the Comstock law in two ways. His vague Internet indecency language echoed part of the wording of the original Comstock law. Even more outrageously, the CDA extended portions of the Comstock law to information transmitted over the Internet. As a result, some long-disused language banning the distribution of abortion information became federal law again--until the Justice Department stood up in federal court in Brooklyn and announced that the government would not attempt to enforce this provision of the CDA.
The CDA restored to federal law a crime involving the distribution of "indecent" material even though it had literary or artistic value-- and allowed a jury to make the decision based on "contemporary community standards." Effectively, a law of the type under which "Nausicaa" was deemed too dirty to distribute was back on the books for the first time in many decades. Could an online version of Joyce be censored again?--http://www.spectacle.org/398/gertie.html

We can escape history and break out of the infinite series of repeated folly by understanding freedom of speech to mean protecting the next James Joyce-- in print, on the Web, or in a medium undreamed of yet.--http://www.spectacle.org/398/gertie.html 

Pound to Joyce: ‘Wall, Mr Joice, I recon you’re a damn fine writer, that’s what I recon’


ON THIS DAY…19 DECEMBER

December 19, 2013

ON 19 DECEMBER 1917 POUND WROTE TO JOYCE PRAISING ‘TELEMACHUS.’

Pound, who had already been responsible for getting A Portrait of the Artist as a Young Man into print, was impressed by the first episode of Joyce’s new novel, Ulysses. For the next three years, Pound was editor, critic, and even censor of Ulysses.
Shortly after A Portrait of the Artist as a Young Man started to appear in serial form in the Egoist in February 1914, Joyce started work on Ulysses, a novel he may well have been thinking about since his time in Rome in 1906-7. However, he put off work on Ulysses in favour of his play Exiles, and it was not until June 1915 that the first episode of Ulysses was written.
However, even in April 1917 Joyce still maintained that the only part of it that might be ready for publication was the ‘Hamlet’ chapter, and he was reluctant to see that cut to fit the space available in the Egoistmagazine. He told Pound in June that he had finished the ‘Hades’ episode and was working on ‘Aeolus,’ and by August he was telling Margaret Anderson that he hoped to send some of Ulysses to Pound for the Little Review.
A severe attack of lumbago and glaucoma meant that Joyce had to undergo an eye operation at the end of August, and in mid-October he moved to Locarno to recuperate. The first three episodes of Ulysses were finished there, and sent to Claud Sykes in Zurich for typing. The first episode was then sent on to Pound who hoped to publish it in the Little Review and the Egoist.
In his letter of 19 December 1917, Pound declares that the opening chapter is ‘echt Joice’ and though there was a passage on the third page that made him question it for a moment, he reread it, and could find nothing wrong. There were some words that he wondered about, for instance ‘merry’ in the phrase ‘merrying over the sea,’ but again these were not a matter for concern.
The one thing that seemed to occur prophetically to Pound was that the novel was sure to be suppressed but, he declared, ‘it is damn wellworth it.’ Unwittingly, Pound had a dig at Anthony Comstock, the founder of the New York Society for the Suppression of Vice, and promoter of a bill that made it illegal to deliver obscene, lewd or lascivious material. It was Comstock’s law and his Society for the Suppression of Vice that got Ulysses suppressed in 1920.
Pound concluded his letter in a voice imitative of an American drawl: ‘Wall, Mr Joice, I recon you’re a damn fine writer, that’s what I recon’… You can take it from me, an’ I’m a jedge.’

Sources & Further Reading:
Joyce, James: Letters of James Joyce, vol. II edited by Richard Ellmann, London: Faber & Faber, 1966.
Pound, Ezra: Pound/Joyce – The Letters of Ezra Pound to James Joyce with Pound’s Essays on Joyce, edited and with Commentary by Forrest Reid, London: Faber & Faber, 1968.

Psientits finnd evedance ov malta faqtol arkitechsure in FW

probably one of the best descriptions
of Hologrammic Prose i have read
in yonks. Quoted from the Guardian Newspaper
by Alison Flood. Noyse wairk.

--Fly

“The absolute record in terms of multifractality turned out to be Finnegans Wake by James Joyce. The results of our analysis of this text are virtually indistinguishable from ideal, purely mathematical multifractals,” said Professor Stanisław Drożdż, another author of the paper, which has just been published in the computer science journal Information Sciences.
Joyce himself, reported to have said he wrote Finnegans Wake “to keep the critics busy for 300 years”, might have predicted this. In a letter about the novel, Work in Progess as he then knew it, he told Harriet Weaver: “I am really one of the greatest engineers, if not the greatest, in the world besides being a musicmaker, philosophist and heaps of other things. All the engines I know are wrong. Simplicity. I am making an engine with only one wheel. No spokes of course. The wheel is a perfect square. You see what I’m driving at, don’t you? I am awfully solemn about it, mind you, so you must not think it is a silly story about the mouse and the grapes. No, it’s a wheel, I tell the world. And it’s all square.”
The academics write in their paper that: “Studying characteristics of the sentence-length variability in a large corpus of world famous literary texts shows that an appealing and aesthetic optimum … involves self-similar, cascade-like alternations of various lengths of sentences.”
“An overwhelming majority of the studied texts simply obey such fractal attributes but especially spectacular in this respect are hypertext-like, ‘stream-of-consciousness’ novels. In addition, they appear to develop structures characteristic of irreducibly interwoven sets of fractals called multifractals.”
http://www.theguardian.com/books/2016/jan/27/scientists-reveal-multifractal-structure-of-finnegans-wake-james-joyce 

ALL sides defeated. WWI and TTOTT.

The Great War (not so great in my humble opinion) has been an ongoing part of my study into the tale of the tribe, pivoting on the poetry and prose of Ezra Pound and James Joyce, who both lived through WW1, and who both lost friends.

I understand, and respect why we have a period of silence in memory of those fallen, but i fail to understand why so few of the silent care to engage in the search for the main causes of war, or pay much attention to those who are brave enough to go there, into the complexity of the deep politics of war. To exhibit constructive criticism of authority, the industrial political economic war machine, those who make the guns and bombs and bullets, and sell them. And the apathy of the public, the sleeping masses who seem hoodwinked into supporting this monstrous killing machine in the name of patriotism. Or at least, not yet motivated to stand proud and say I AM AGAINST WAR, ALL WAR. And in saying that, imply a favour for life over death, compassion and sympathy, not hate and retribution.

I favour an interconnected global network of co-operative humanity, not annexed and isolated sovereign states fighting over material wealth, atoms, oil and arms. Like weasels fighting in a hole, as Willy Yeats described war.

Maybe...lets remember all our ancestors, ALL of them, and their struggles in a life lived against all the odds to bring us here. Stop the wars for our futures present sake. Stop the arms dealers. Or perhaps sign a petition, or star speaking out against the trident nuclear submarine plans? "Its a pity that ALL nations couldn't be defeated"--Ezra Pound, letter to James Joyce concerning the slaughter of WW1

A memorable line lifted from the Roman poet Horace, and used by the British Poet Winifred Owen: Dulce et decorum est Pro patria mori. “It is sweet and fitting to die for one’s country.” sounds to me, today, like the mantra of a maniac suicide bomber. What do you think? "1,2,3,4 what are we fighting for?"--Country Joe. As Ez wrote: the youth of WW1 have died “For an old bitch gone in the teeth, / For a botched civilization, / … / For two gross of broken statues, / For a few thousand battered books.” Peace means peace. Man! Look into the causes of war to oppose escalations of war. And yes, make room to honor the dead, all of them on all sides, love all the people. There is a time for silence and a time to speak. I suspect we could do with some more strong anti-war voices, poets, artists and perhaps a politician or two? with a basis in humanitarian principles, no fear, and a whole lot of luck. Fear leads to hate, as Yoda said. Yes mate. Steve Fly

Zhanmusi Qiaoyisi BIG in CHINA

By what miracles of linguistic mastery and literary imagination could Chinese characters be made to capture Joyce’s mind-bending manipulations of the alphabet? By what subtleties of cross-cultural understanding could the specificities of Ireland and its mythologies be translated for a Chinese audience? -- http://www.theguardian.com/books/2015/jun/13/james-joyce-china-bloomsday-chinese-reputation




...the alphabet vs. the equation....?




Introducing Islam in Finnegans Wake

A Fragment from "Introducing Islam in Finnegans Wake" By Aida Yared
While writing Finnegans Wake, Joyce jotted down abbreviated entries in some fifty notebooks1 that he took great care to preserve. The entries are mainly fragments of sentences from books or newspapers that Joyce was reading - or that were being read to him, scraps of conversations, and personal thoughts or commentaries. Their study is essential to our understanding of Joyce’s last published work.

When a given Notebook entry was incorporated into his Work in Progress, the Irish writer was in the habit of crossing it out with a colored crayon. Pages 103-110 of VI.B.45, that deal with Islam, are among the Notebooks pages most heavily marked in this fashion: they can be deciphered only when viewed through an orange-red filter, the color of the crayon used by Joyce in deleting the entries. Their source can be traced back to The Story of Mohammed, a biography of the Islamic Prophet by Edith Holland.2VI.B.45 was compiled, according to Danis Rose, in Jan-Feb 1938.3 By that time, Joyce was very familiar with Mohammed and the Mohammedan religion. His reading on the topic, as evidenced by his note-taking, spanned the period during which he was working on Finnegans Wake.

He owned a copy of the Koran in a French translation by J.-C. Mardrus,4 and took notes from its first few pages in 1926 (VI.B.12.137).5 Other works he had closely read include the Encyclopædia Britannica (article Mecca, VI.B.24.209-216) in 1929-31; The Speeches and Table-Talk of the Prophet Mohammad by Stanley Lane-Poole (VI.B.31.45-69)6 in April-November 1931; and Sir Richard Burton’s The Book of the Thousand Nights and a Night,7 which has extensive marginalia on "the manners and customs of Moslem men," and to which Joyce intermittently turned from 1922 to 1939 (Notebooks VI.A, VI.B.28, VI.B.32 and VI.B33). Additional notes on Islam are scattered throughout the Notebooks, and include a sizeable cluster on Islamic rituals (VI.B.31.180-182), taken from a source that is still untraced.

Joyce inserted numerous details of Mohammad’s life and creed - including the origin and structure of the Koran, into Finnegans Wake, where they appear as important components of the framework and collective unconscious of the book.8 The notes from The Story of Mohammed were the closest in time to the publication of Finnegans Wake (1939). Joyce probably took them in the first half of January 1938, as they were used in the revisions of II.3§4-5 for transition (January 18, 1938; JJA 54.253), the second set of Book I galleys (received by Harriet Shaw Weaver on May 16, 1938; JJA 49.287-288), and II.1-II.3§1 galleys.
http://www.antwerpjamesjoycecenter.com/Holland99.htm

Terence McKenna - Surfing Finnegan's Wake

In late April 2000, San Francisco
possibly at 1015 Folsom
I joined Terence Mckenna's
wake

today i miss Terence
and his wise
playful wordwhirl
languaging

late 20th century
modern teller of
the tale of the tribe:
Joyce and McLhuan
and Vico
here comes everybody...

R.I.P Terence. (November 16, 1946 – April 3, 2000)

Terence McKenna - Surfing Finnegan's Wake

Robert Anton Wilson reads Finnegans Wake: Shem the Penman (2014)


Hey kids! RAW lets loose with a bit of James Joyce in this rough collage by Andre Perkowski... For this was a stinksome inkenstink, quite puzzonal to the wrottel. Smatterafact, Angles aftanon browsing there thought not Edam reeked more rare. My wud! Music by Oz Beckers and Andre Perkowski.


The greatest guidebook to media study ever fashioned by man

"Finnegans Wake is the greatest guidebook to media study ever fashioned by man."


Marshall McLuhan,
Newsweek Magazine, p.56, February 28, 1966.

Nunn ArisTTOTTelian

Pound & Joyce supplement each other
like Jefferson & Adams
each created a NEW non-aristotelian
language
for the tale of the tribe--Robert Anton Wilson,
            tale of the tribe, 2005. (Maybe Logic Academy Class)

Finnegans Wake as "the "headless One" "The One with no Beginning"?

 Just musing, and came across the bornless rite and went straight to the wake as...the ONE with no beginning?
x
steve fly

In its original form this ritual is very old. Many of the "barbaric names" used in it are from the Ancient Egyptians. Others are to be found among the Greek Gnostics. Most of the more identifiable ones are from Merkabah Qabalah. In the original form, "The Bornless One" is called the "headless One" --- meaning "The One with no Beginning". The original form of this ritual was used for exorcism, but this and other later forms have been used to attain the Knowledge and Conversation of the Holy Guardian Angel.
http://hermetic.com/heidrick/mq/1.html