https://talesofilluminatus.substack.com/
When I lived in New Orleans 2003-04 I was browsing a bookshop and stumbled upon the book "Orientalism and modernism" by Zhaoming Qian. The book travelled with me to New York, Chicago and back to the Bay Area and onto the UK, finally sitting on my shelf today, in Amsterdam. Everytime I go back to it I'm rewarded with enriched mental images.
For any studying the tale of the tribe as outlined by Robert Anton Wilson, "Orientalism and Modernism" is my recommended introduction, getting at central themes such as being/non-being and contextualizing them in multicultural discourse orbiting poetry, the language of the tribe.
This book, for me, reflects some of the reasons why Wilson included the relatively obscure scholar of far-eastern art and poetry: Ernest Fenollosa, in his dozen or so...historical modernist influencers (Bruno, Vico, Nietzsche, Yeats, Joyce, Pound, Korzybski, Fuller, Shannon, McLuhan, Welles)
I'd argue that some techniques employed by early Chinese poets predate the modernist tendencies and explorations of beingness, demonstrable/evidenced in the analysis of ellipsis, juxtaposition...plus symmetry with natural forms. Beautiful stuff. Toward a language of Daoism and quantum mechanics?
Good day.
--Steve Fly
Author: Zhaoming Qian
Subjects
Asian Studies, Literature and Literary Studies > Literary Criticism
Chinese culture held a well-known fascination for modernist poets like Ezra Pound and William Carlos Williams. What is less known but is made fully clear by Zhaoming Qian is the degree to which oriental culture made these poets the modernists they became. This ambitious and illuminating study shows that Orientalism, no less than French symbolism and Italian culture, is a constitutive element of Modernism.
Consulting rare and unpublished materials, Qian traces Pound’s and Williams’s remarkable dialogues with the great Chinese poets—Qu Yuan, Li Bo, Wang Wei, and Bo Juyi—between 1913 and 1923. His investigation reveals that these exchanges contributed more than topical and thematic ideas to the Americans’ work and suggests that their progressively modernist style is directly linked to a steadily growing contact and affinity for similar Chinese styles. He demonstrates, for example, how such influences as the ethics of pictorial representation, the style of ellipsis, allusion, and juxtaposition, and the Taoist/Zen–Buddhist notion of nonbeing/being made their way into Pound’s pre-Fenollosan Chinese adaptations, Cathay, Lustra, and the Early Cantos, as well as Williams’s Sour Grapes and Spring and All. Developing a new interpretation of important work by Pound and Williams, Orientalism and Modernism fills a significant gap in accounts of American Modernism, which can be seen here for the first time in its truly multicultural character.
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| Artwork by Bobby Campbell |
Here is a talk I gave at last year’s wonderful Esoteric Book Conference about Illuminatus!, the occult, and the tension between high and low magic in the 1970s.
http://techgnosis.com/robert-anton-wilsons-pulp-illuminations/
I highly recommend the EBC: the perfect (for me) Venn Diagram between esoteric scholarship and practicing occultism, the overlap being book nerdship, friendly enthusiasm, and good gender representation (key for occult conferences).
| Black Mass Scene - Visual Projections and Photo by Hagbard Celine |
| Steve Fly at the drums - Photo by Jonathan Greet |
Over the years (as RAW notes in Cosmic Trigger) some suggested that he was the Real Head of the Illuminati, which of course RAW would never actually confirm or deny—not because it was either true or false—but because it was more amusing to let people believe whatever they wanted to believe… and it probably didn’t hurt book sales of Illuminatus!either. Whatever the case, around 2003 I posed to RAW this very same question, inquiring if he was indeed the one and only Head of the Illuminati, and his answer, in typical satiric fashion, was “No, I’m the toe.” This wasn’t exactly the response I was looking for, but just the same I asked if he’d appoint me an Illuminati High Priest, to which he didn’t hesitate one second: “You are hereby appointed.” And although this lofty position hasn’t improved my sex life or finances to any measurable degree, you must admit it’s one hell of an honor belonging to a secret order associated with Robert Anton Wilson.--Adam Gorightly, http://historiadiscordia.com/the-raw-oto-illuminati-rabbit-hole/
Daisy Eris Campbell and a merry band of Discordians (including Steve Fly) are on a mission to stage Robert Anton Wilson's auto-biographical musings "Cosmic Trigger" as an original theatre production.
“what the thinker thinks, the prover proves”—recurring theme in the book Prometheus Rising, by Robert Anton Wilson.
“whatever you say it is, it isn’t”—Alfred Korzybski
“According to Alfred Korzybski, any “idea” or mental state is a brain circuit which the brain itself can contemplate, thereby having an idea about the idea, or a mental state about the mental state, etc. There is no theoretical or real limit to the higher ordering process; it is the “infinity within” of which mystics speak.—Dr Robert Anton Wilson, the metaprogramming circuit, Prometheus Rising, pg. 195.
“to is, or not to is, maybe NOT a question worth thinking about too long”—Steve fly
“Every secret police organization is engaged in both the collection of information and the production of misinformation euphemistically called “disinformation.” That is, you score points in the secret police game both by hoarding signals (information units)—hiding facts from competitors—and by foisting false signals (fake information units) on the other players. This creates the situation I call Optimum SNAFU, in which every player has rational (not neurotic) reasons for suspecting that each and all may be trying to deceive him. As Henry Kissinger is alleged to have said, anybody in Washington who isn’t paranoid must be crazy. Maybe the UFOs really exist objectively—or maybe the whole UFO phenomena is a cover for a secret police disinformation ploy. Maybe there are Black Holes where space and time implode—or maybe Black Holes were invented to befuddle Russian scientists and send them into “the little man who wasn’t there” semantic spookery. Maybe Jimmy Carter really exists—or maybe he is, as National Lampoon once claimed, an actor named Sidney Goldfarb trained to project an attractive down-home “image”. Perhaps only three alpha males at the top of the security pyramid really know the answers to these questions—or perhaps these three are being deceived by certain subordinates, as Lyndon Johnson was deceived about Vietnam by the C.I.A.—Robert Anton Wilson, The SNAFU principle, Prometheus Rising. Pg. 226.
“It is what it is”—James Brown
“Nothing is”—Sun Ra
I had a case, a university man, a very one-sided intellectual. His unconscious had become troubled and activated; so it projected itself into other men who appeared to be his enemies, and he felt terribly lonely because everybody seemed to be against him. Then he began to drink in order to forget his troubles, but he got exceedingly irritable and in these moods he began to quarrel with other men. . . and once he was thrown out of a restaurant and got beaten up.16Jung saw that "he was chock-full of archaic material, and I said to myself: 'Now I am going to make an interesting experiment to get that material absolutely pure, without any influence from myself, and therefore I won't touch it.'" He referred Pauli to Dr. Erna Rosenbaum, "who was then just a beginner . . . I was absolutely sure she would not tamper." Pauli applied the same passionate brilliance to his unconscious as to his physics. In a five-month Jungian analysis, Pauli recorded and spontaneously illustrated hundreds of his dreams. "He even invented active imagination for himself He worked out the problem of the perpetuum mobile, not in a crazy way but in a symbolic way. He worked on all the problems which medieval philosophy was so keen on."17 For three months, "he was doing the work all by himself, . . . for about two months, he had a number of interviews with me . . . I did not have to explain much." Jung believed Pauli "became a perfectly normal and reasonable person. He did not drink any more, he became completely adapted and in every respect normal . . . He had a new center of interest." Jung had thirteen hundred of Pauli's dreams as the basis for his research into alchemical symbolism in a modern psyche. "At the end of the year I am going to publish a selection from his first four hundred dreams, where I show the development of one motif only."18
physicists in the early 1930'swere worried about an apparent violation of the law of conservation of energy when a radioactive nucleus undergoes the process known as beta decay. In 1932 Wolfgang, . . . Pauli proposed the existence of a convenient particle he called the neutrino, in order to account for the energy that was observed to be lost in this process. The elusive neutrino was eventually discovered experimentally over two decades later. Proposing the existence of something that has not yet been observed is a risky business, but it sometimes works.24In a metaphysical leap, Pauli referred as well to "forms belonging to the unconscious region of the human soul" and stated that "the relation between a sense perception and Idea remains a consequence of the fact that both the soul and what is known in perception are subject to an order objectively conceived."25 He acknowledged that he had realized in a dream that the quantum-mechanical conception of nature lacked the second dimension, which he found provided by the archetypes of the unconscious.
He wrote to me . . . [and] made it clear that he did not want analysis; there was to be no payment. I saw that he was in despair, so I said we could try. The difficulties began when I asked him for the associations which referred to physics. He said, "Do you think I'm going to give you unpaid lessons in physics?" . . . He wanted something, but he didn't want to commit himself. He was split.26Van Erkelens speculates that Pauli would have had to submit to a transference and to a deeper Eros than "his inner urge to develop a unified view of matter and spirit." For whatever reasons, von Franz and Pauli were not able to achieve the relational bond that holds and contains explosive emotional material and so allows surrender to one's unconscious and to a suffered analytic relationship.
notion of complementarity introduced by Niels Bohr to provide a better explanation for the paradoxical relationship between waves and particles in nuclear physics can also be applied to the relationship of conscious and unconscious states of a psychic content. This fact was discovered by Jung, but it was particularly elaborated by Wolfgang Pauli.27